Showing posts with label Forgive. Show all posts
Showing posts with label Forgive. Show all posts
Green Tea


Oh Gebet, mein Augenlicht! Ich entflehe tausendmal Verzeihung von meinem Rabb und von dir, da ich dich verlassen habe. Tausendfach entschuldige ich mich bei dir und erfrische meinen Iman! Erneut glaube ich an meinen Rabb und an dich. Ich will dich lebendig verrichten, indem ich dich neu entdeckt habe, neu verstanden habe, neu erlernt habe! Ich will dich verrichten mit Demut, Bewusstsein und mit Ikhlas, als wärst du neu offenbart worden und dich so verstehen.

Ich habe mein Herz vor spirituellen Krankheiten, Schmutz und Rost befreit. Meinen Magen habe ich von jeglichem Haram gereinigt. Ich habe alle Hindernisse aufgehoben und mich erneut Dir zugewandt. Deswegen inspiziere ich Dich erneut und versuche Dich zu lernen. Deine Wichtigkeit, deinen Wert, deine Weisheit und dein Wesen erforsche ich erneut und versuche danach zu handeln.

Oh mein Augenlicht, mein Gebet! Sehe nicht auf meine Unwissenheit und meine Ghafla! Sehe nicht auf mein Desinteresse dir gegenüber! Bitte verlass mich nicht! Beraube mich nicht von solch einer großen Barmherzigkeit, Dankbarkeit, Gottesvertrauen, Du'a, Segen und Vergebung, so wie du es bist!

Hier geht's weiter...

Green Tea
Green Tea

- by Dr. Muzammil Siddiqui -


Allaah has granted intellect to human beings. The intellect entails responsibility. The more intellect a person has, the more he/she is responsible.
When the intellect is missing, the responsibility is also not there. Little children are not held responsible, because their intellect has not yet developed. The insane are not responsible, because they have lost the intellectual capacity. However, part of our being human is also that we make mistakes. Sometime we make mistakes without deliberation and intention. But sometime we knowingly and deliberately sin and do wrong to others.
It is said: “To err is human and to forgive is divine.” Both parts of this statement are very true. As human beings we are responsible, but we do also make mistakes and we are constantly in need of forgiveness.
Islam speaks about two elements of forgiveness:
a) Allaah’s forgiveness;
b) Human forgiveness. We need both, because we do wrong in our relations to Allaah as well as in our relations to each other.
There are many names of Allaah given in the Qur’an. They are called “Most beautiful names” and they indicate many different and diverse attributes and qualities of Allaah. Some of these names are related to His mercy and forgiveness. Let us look at some of these names:
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“If Allah were to punish people for their wrong actions, not a single creature would be left on Earth.” (Qur’an, 16: 61)
In this article, we will be talking about Allah’s great Love and Mercy towards human beings in regard to the following five points in brief…
1- The creation of human beings.
2- Human beings were created sinless.
3- The way people’s good and bad deeds are recorded.
4- Repentance.
5- Deeds that wipe sins out.
And lastly, a brief word about those whose repentance won’t be accepted by Allah.
1- The creation of human beings
People will see Allah’s grace upon them, as well as His eternal mercy and compassion, when they reflect on how they were created, received life, and have been carefully protected from the moment of their birth until this very moment.
Allah calls upon people to reflect on their creation in the following verse:
“Does not humanity recall that We created it when it was nothing?” (Qur’an, 19: 67)
Allah places the fetus in the most protective situation, thereby preventing the resulting child from becoming disabled or experiencing pain and suffering.
Whatever a baby needs was created billions of years ago.
From the air that he breathes to his mother’s milk that contains every nutrient he requires, everything is ready for him.
Every person’s body is protected throughout their life within the faultless system that Allah has created.
For example, each person’s heart beats without stopping, even though a person does nothing to ensure this.
If he had to ensure that his heart beat every second of his life, his life would become unbearable, for he would be unable to sleep, eat, or do anything else but think about his heart beating.
However, Allah has ordered each persons’ heart to beat from the moment of life to the moment of death.
As a result, He ensures that each person’s heart will never stop beating, even for a second.
A person has no final control over his or her body, despite asserting the opposite.
Our Most Glorious Lord is the sole controller of each part of a person’s body.
A person cannot independently control and manage the blood traveling with great speed, how much blood the heart pumps, how long it takes to coagulate, and all of the various systems (e.g., respiratory, digestive, immune, nervous, and so on) existing within his body.
A person is dependent upon Allah for everything, as Allah reveals:
“O humanity. You are the poor in need of Allah, whereas Allah is the Rich Beyond Need, the Praiseworthy.” (Quran, 35:15)
Every morning when you wake up, you see that your body works perfectly so that you can live. You breathe with ease, and see a colorful world without exerting the slightest effort.
You will hear noises clearly, sense all the smells with ease, and eat whatever you desire. You do not have to focus and dwell on where the vitamins that you consume in your food are sent, how your immune system operates and interacts with microbes and viruses, how your brain produces images of a piece of furniture, or any other details.
Without any exertion, you can recall what you did yesterday or many years ago and store all of this information in your memory.
Most importantly, despite having a body that operates according to sensitive balances, you will be in good health, for Allah is constantly controlling all of your systems.
This is why people should reflect on the faultless systems and innumerable blessings that our Lord has bestowed upon them.
As Allah reminds us in the Qur’an:
“O humanity. What has deluded you in respect of your Noble Lord—He Who created you, formed you, proportioned you, and assembled you in whatever way He willed?” (Quran, 82:6-8)
Therefore, if a person were to look at his body, a great deal of evidence could be found to lead him to acquire a profound and great love of Allah.
In addition, the universe contains many details, all of which represent innumerable blessings bestowed on people.
All of these extraordinary blessings are created and protected by our one and only Lord: Allah.
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Question: I would like to know how many rakats do u have to pray if the time of the prayer has gone past ( kaza ). Some say you just pray the farz Salat which I am doing at the moment when i don't have time to pray at the right time and the salat time has gone past.
Answer: Firstly: It is not permissible for a Muslim to delay the prayer until its time is over with no excuse. Allaah says (interpretation of the meaning):
“Verily, As‑Salaah (the prayer) is enjoined on the believers at fixed hours” [al-Nisa’ 4:103]
i.e., at specific times.
Reasons why prayers may be delayed until their time is over include sleeping and forgetting. It was narrated that Anas ibn Maalik said: The Prophet of Allaah (peace and blessings of Allaah be upon him) said:“Whoever forgets a prayer or sleeps and misses it, its expiation is to make it up as soon as he remembers it.” Narrated by Muslim, 684.
With regard to work, study, etc, these are not excuses that allow delaying a prayer until its time is over. Allaah praises some people by saying (interpretation of the meaning):
“Men whom neither trade nor sale (business) diverts from the remembrance of Allaah (with heart and tongue) nor from performing As‑Salaah (Iqaamat‑as‑Salaah) nor from giving the Zakaah. They fear a Day when hearts and eyes will be overturned (out of the horror of the torment of the Day of Resurrection)”
[al-Noor 24:37]
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