Showing posts with label Tafsir. Show all posts
Showing posts with label Tafsir. Show all posts
Green Tea

- by President PAS -


ALLAH berfirman yang bermaksud, "Dan mereka mengingkarinya secara zalim dan sombong angkuh, sedang hati mereka meyakini kebenarannya. Oleh itu, lihatlah bagaimana kesudahan orang-orang yang melakukan kerosakan." (Surah al-Naml:14)

Lihatlah bagaimana kesudahan Firaun, Namrud, Hamman, Qarun, kaum Luth, 'Ad, Thamud dan lain-lain apabila mereka menentang Allah dan rasul-rasul yang diutuskan di kalangan mereka.

Kesimpulannya yang dimaksudkan dengan ayat ini bahawa golongan munafik dan kuffar tersebut, pandai bermuka-muka pada sepanjang zaman.

Mereka menzahirkan keimanan di hadapan manusia dan menyembunyikan kekufuran jauh di sudut hati mereka. Manusia tidak ketahui Allah Maha Mengetahuinya.
Cappuccino
by Tuan Guru Haji Abdul Hadi Awang



Firman Allah SWT yang maksudnya : "Aku tidak berupaya untuk melakukan apa sahaja yang dikehendaki, tetapi terpulang kepada Mu, wahai Tuhanku" (Al Maidah : 118).

Diriwayatkan dalam satu ahadis bahawa pada satu malam,. Rasulullah s.a.w bersembahyang dengan hanya membaca satu ayat ini sahaja iaitu firman Allah yang bermaksud "...Jika sekiranya Engkau menyeksa mereka sesungguhnya mereka adalah hamba Mu, dan jika sekiranya Engkau mengampunkan mereka, sesungguhnya Engkau Maha Perkasa Lagi Maha Bijaksana." (Al-Maidah : 118).

Sepanjang malam itu Rasulullah s.a.w hanya membaca ayat ini sahaja pada setiap rakaat sembahyangnya.
Diriwayatkan Nabi saw membaca ayat tersebut sehingga pada masa rukuk dan sujudnya, mengadu kepada Allah dengan membaca ayat ini.

Ayat ini bermaksud " jika sekiranya Engkau menyeksa mereka, sesungguhnya Engkau Maha Perkasa Lagi Maha Bijaksana." (Al-Maidah : 118)

Cappuccino

- by Yahya Ibrahim -

The Qurʾān is not a storybook of wondrous tales and ancient fables, isolated from the realities and complexities of real life. Each verse, in fact, each letter is miraculously endowed with precision of meaning, succinctness of message and purity of sound.
Those of you who follow me on Twitter (www.twitter.com/yahya_ibrahim) will have seen my short points of insight (#TafseerTaHa) into Sūrah Ṭāha.  The life lessons that can be taken from any Sūrah are amazing, but Sūrah Ṭāha in particular is unique in this regard.
In the coming days I am about to begin teaching a course discussing the life lessons that can be derived from Sūrah Ṭāha, the 20th Chapter of the Qurʾān which chronicles the life of Mūsa. Commentators point out that apart from two short references to Mūsa in earlier sūrahs (Q. 53:36 and Q. 87:19), the narrative appearing in Sūrah Ṭāha, 20:9–98 is undoubtedly the earliest Qurʾānic exposition of the story of Mūsa.
Life lessons from the Qurʾān are infinite. The more you look into the Qurʾān and approach it with a sincere heart, give it your attention while assuming its magnificence, the more your heart connects with the Al-Mighty.  
9Has the story of Moses come to you [Prophet]? 10He saw a fire and said to his people, 'Stay here––I can see a fire. Maybe I can bring you a flaming brand from it or find some guidance there.'
Verses 9 and 10 contain many important lessons that I think we can all benefit from.  In particular we can focus on TEN important lessons that impact our family life. This does not limit, of course, business and management applications, educational considerations, and other professional dimensions.
Life Lessons:
1-     Family comes first
Mūsa 'alayhi'l-salām (peace be upon him) seeks to ensure his family's safety and comfort by asking them to wait for him in the cold darkness of the night while he departs to investigate the source of fire at a distance from them. Never compromise your family and lead them into the unknown.
2-     Present Danger is better than Hidden Danger
Mūsa 'alayhi'l-salām (peace be upon him) knows it is dangerous to leave his family in the dark expanse of the desert that they lost their way in. Yet, that is less a danger than walking into a campfire of what could possibly be a group of brigands who would harm him and his family. The known danger is clear and evident, but at least it is predictable.
3-     Danger to one is better than exposing many
Mūsa 'alayhi'l-salām (peace be upon him) instinctively decides that the danger faced by him, alone, is worth the risk of warmth and guidance to safety. Judgment is imperative when a preponderance of danger exists. The less exposure, whether financially, psychologically, spiritually and physically, the better.
4-     One person takes the Final Decision
In trying circumstances, defined, clear and unambiguous directions can be the difference between life and death, health and sickness, safety and tragedy.  In all decisions, especially within the household, a unified singular voice needs to provide leadership and direction.
5-     Leaders consult & explain their decision making process
Mūsa 'alayhi'l-salām (peace be upon him) explains, in detail, WHY he has made the decision to investigate the fire and to leave his family behind. It is reasoned, rationale and explicit. Often, complaints arise about a decision being made without consultation and explanation. That contradicts the established Prophetic model. Decisions are not demands and the authority to make them is not inherent to one party over another except by virtue of trust. Trust is lost not by poor decisions but by poor consultation.
6-     Speak to all whom your decision impacts
Mūsa 'alayhi'l-salām (peace be upon him) spoke to Ahlihi (all his family/people), not just his wife. Taking counsel with your sons and daughters in important decisions is a way of ensuring reciprocation when they reach an age of decision making ability for themselves. If you ignore their voices, then expect them not to share it with you.
7-     Don't promise what is not assured
Mūsa 'alayhi'l-salām (peace be upon him) says, “Maybe/perhaps I can bring you” and does not speak in definite.  Nothing undermines credibility of a parent with their children more than unfulfilled promises. The greatest wedge between a husband and wife are vows that are not maintained and assurances not met. Speak the truth and do not embellish.
8-     Maximize your benefit from assumed danger
Mūsa 'alayhi'l-salām (peace be upon him) calculates what he stands to gain – warmth, light, guidance out of the desert, return with a flaming brand and more.  Always seek maximum benefit, even from precarious situations that others may view as a complete loss.
9-     Prioritize
Mūsa 'alayhi'l-salām (peace be upon him) speaks about warmth and a flaming brand to return with and provide comfort and light for his family, before he speaks about finding their way. He understands the greatest need and seeks to fulfill it before other essentials.
10-  Take responsibility
Mūsa 'alayhi'l-salām (peace be upon him) says “Inni (I can)” to legitimize his decision. He assumes responsibility for the decision and intends a positive outcome, even though he does not guarantee it. Families disintegrate due to a lack of responsibility.  Standing up and assuming leadership equally necessitates being responsible when things go bad.
The Qurʾān alludes to all human experience and seeks to enrich the finite time we spend on earth before our return to our Maker the Most High.
The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was commanded to follow his predecessors and take heed from their trials while finding inspiration in their eventual Divinely ordained triumph.
Allāh, the Most High, encourages us to look into the final Word and take heed of its lessons and parable:
 
“And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.” Al-Kahf 18:54
- Source muslimmatters.org -
Green Tea

-by Imaam Ibn al-Qayyim al-Jawziyyah rahimahullaah "al-Madaarij" -

Reciting Sooratul-Faatihah as we all know, is an essential part of our daily prayers. It was narrated by Ubada bin As-Samit that Allah's Messenger (salla llaahu 'alaihi wa sallam) said,
    "Whoever does not recite Surat Al-Fatiha in his prayer, his prayer is invalid".
This motivates every Muslim to understand the deep meanings behind the words of this Soorah. Consequently, this helps us in keeping Khushoo' while standing in front of Allaah in our prayers.


In this Soorah we start by praising Allah the Lord of mankind, jinns and all that exists, the most Beneficent, the most Merciful, and the only Owner of the Day of Recompense. Then we declare that we worship Him alone, and from Him alone we ask for help.
Then we ask Him to guide us to the straight path. In his valuable book "Al- Madaarij As-Saalikeen " Ibn Al-Qayyim points out three levels of guidance. First, Guidance of Bayaan, "clarification". This does not happen except through Allah's prophets whom He sends to explain to mankind the essence of His message and to show them the way to the straight path. Second, Guidance of Tawfeeq, "success" (on the straight path). In this level we ask Allah to open our hearts to his religion and to be steadfast upon it; by this it becomes the most precious thing in our lives.
Although these two levels of Guidance are separate, reaching the straight path would not be achieved except by them both. These two levels include gaining the knowledge of what we did not know about the truth and becoming anxious to follow it openly and secretly, the ability to fulfill our duty through our sayings, actions and intentions, and to ask Allah to keep us firm on this path till we die.


Cappuccino

By Shaykh ul-Islâm ibn Taymiyyah - iloveallah.com -



The Ahl-us-Sunnah wal-Jamaa'ah (i.e. the Sunnis) do not deviate from those things which have been brought by the Messengers, for that is the Straight Path, the path of those whom God has bestowed His favour upon from among the Prophets, the Truthful, the Martyrs and the Righteous. It is in this collection of what has been described about Almighty God by Himself in Sûrah al-Ikhlaas (literally: "The Chapter of Purity") that makes it equal to one third of the Qur'ân. In this Sûrah, Almighty God has said:
"Say! He is God, the One!
The Eternally Besought of all!
He does not beget, nor is He begotten.
And there is nothing comparable to Him."