Green Tea
1.
Tangan di atas (memberi) lebih baik daripada tangan di bawah (menerima).
2.
Ikhlas dalam bersedek
ah. Wajib mengikhlaskan sedekah hanya kerana Allah dan demi mendapatkan keredhaan-Nya. Sedekah dengan menunjuk-nunjuk dan berbangga diri menyebabkan kerugian di akhirat kelak.
3.
Mendahulukan sedekah yang wajib. Sebagaimana yang disebut dalam hadis qudsi yang bermaksud: " ... dan tidaklah seorang hamba mendekatkan diri kepada-Ku dengan sesuatu yang lebih Aku sukai daripada apa-apa yang telah Aku wajibkan atasnya..."(Riwayat al-Bukhari)
4.
Tidak boleh menunda untuk membayar sedekah (zakat) yang wajib tanpa adanya keuzuran.
5.
Sedekah atau zakat yang dikeluarkan hendaklah dipastikan
diberi kepada mereka yang benar-benar memerlukan seperti orang miskin, anak-anak yatim, janda dan sebagainya. Firman Allah yang bermaksud: " Sesungguhnya zakat hanya untuk orang fakir, miskin, pengurus-pengurus zakat, para mualaf, untuk memerdekakan hamba, yang berhutang, yang berjuang di jalan Allah dan orang yang bermusafir." (
Surah al-Tawbah 9:60)
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Green Tea
The Ramadaan is almost end. It is the time for us to pay Zakaat-Al Fitr for every single muslim.
Following are mostly similar question regarding paying this Zakaat Al-Fitr:
1. Is the zakaat al-fitr that his father paid on his behalf in cash acceptable?
“My father pays zakaat al-fitr on behalf of me and my siblings every year in cash, based on the fatwas of some of the scholars. I have tried repeatedly on many occasions to convince him that this view is not the most correct one, because according to the the majority of scholars, zakaat al-fitr must be paid in the form of the things mentioned in the hadeeths, but he is not convinced. Should I pay zakaat al-fitr on behalf of myself as it is stated in the hadeeth?
Please note that I am still a student at University and my wealth is what I have saved from the money that my father gives me for my needs”.
Praise be to Allaah.
Paying zakaat al-fitr in cash is not acceptable according to the majority of scholars, because the Prophet (blessings and peace of Allah be upon him) enjoined that it be given in the form of the local staple food, and it is not known that he or any of his Companions gave it in the form of money.
Al-Nawawi said in al-Majmoo’ (6/113):
It is not acceptable to pay the cash value of zakaat al-fitr in our view. This was also the view of Maalik, Ahmad and Ibn al-Mundhir.
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