Green Tea
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Raghad Ebied -
We are all inevitably going to face moments of disappointment in our life – disappointments from work, family, friends, and even ourselves. That’s the very nature of the world we live in – it’s not ideal, it’s not perfect and shortcomings are bound to happen from others and from ourselves.
The question is how do we deal with these disappointments – how do we reconcile our need to have fulfilling jobs and relationships and fulfill our own promises to ourselves when we as well as others are humans who can be weak and forgetful?
How do we forgive when we’re hurt? How do we “forget” when we need to move on? How do we overcome intense feelings of disappointment and sometimes disbelief about what happens around us?
For some people, they indeed feel everything so much more intensely – including joy and sorrow, pain and relief, disappointment and awe. Maybe their tears suddenly start to flow when they see a child crying because they had to say good bye to a loved one or lost something special. Maybe they worry a lot when they hear about family or friends going through a difficult time.
An ability to feel what others feel, to know how others feel, to support others through what they feel. Cherish this blessing. Certainly, do not feel ashamed of it. And use it to bring comfort to others.These are the emotions of compassion, of empathy and of sensitivity to those around you or what some may call the “Highly sensitive person” (HSP), which is actually found in 20% of our human population. Allah has bestowed you with a blessing that you can use to bring comfort to others.
The other side of this blessing though could be your sensitivity to negativity, criticism, and disappointment. Don’t feel guilty about minimizing these situations when you can help it – and if they can’t be minimized because they are a part of your daily life with family or work for example, one can learn how to manage them.
Green Tea
Oh Gebet, mein Augenlicht! Ich entflehe tausendmal Verzeihung von meinem Rabb und von dir, da ich dich verlassen habe. Tausendfach entschuldige ich mich bei dir und erfrische meinen Iman! Erneut glaube ich an meinen Rabb und an dich. Ich will dich lebendig verrichten, indem ich dich neu entdeckt habe, neu verstanden habe, neu erlernt habe! Ich will dich verrichten mit Demut, Bewusstsein und mit Ikhlas, als wärst du neu offenbart worden und dich so verstehen.
Ich habe mein Herz vor spirituellen Krankheiten, Schmutz und Rost befreit. Meinen Magen habe ich von jeglichem Haram gereinigt. Ich habe alle Hindernisse aufgehoben und mich erneut Dir zugewandt. Deswegen inspiziere ich Dich erneut und versuche Dich zu lernen. Deine Wichtigkeit, deinen Wert, deine Weisheit und dein Wesen erforsche ich erneut und versuche danach zu handeln.
Oh mein Augenlicht, mein Gebet! Sehe nicht auf meine Unwissenheit und meine Ghafla! Sehe nicht auf mein Desinteresse dir gegenüber! Bitte verlass mich nicht! Beraube mich nicht von solch einer großen Barmherzigkeit, Dankbarkeit, Gottesvertrauen, Du'a, Segen und Vergebung, so wie du es bist!
Hier geht's weiter...
Green Tea
Soalan;
Assalamualaikum, Saya ingin bertanya dan mendapatkan kepastian tentang penggunaan contact lens (kanta lekap) semasa solat, puasa, adakah sah ibadatnya??
Dan di dalam islam bolehkan seseorang itu menggunakan contact lens samada menpunyai masalah rabun atau sekadar pakai suka-suka?
Green Tea
In this Quran verse from Surah Al-Furqan, Allah provides a glimpse of some of the characteristics of His slaves that he calls Ibad-ur-Rahman.
63. And the slaves of the Most Beneficent (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.
64. And those who spend the night before their Lord, prostrate and standing.
65. And those who say: “Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment.”
Quran (Surah Al-Furqan, Verses 63-65)
- In these verses attention is being drawn to the two patterns of character and life: first of those who had accepted the Message of the Holy Prophet and were following it, and the second of those who persisted in the ways of ignorance.
- The prominent characteristics of the true Believers are:
- They walk on the earth with dignity, serenity and humility, not with arrogance and pride. (“Walking humbly” does not mean walking like a weak or sick person, nor does it imply the gait of a hypocrite who walks ostentatiously to show humility or fear of God. According to Traditions, the Holy Prophet himself used to walk with firm, quick steps.)
- If the ignorant people insult them with bad words, they do not respond likewise, but they forgive and overlook, and say nothing but good words. (This is what the Messenger of Allah did: the more ignorant the people, the more patient he would be.)
- The true servants of the “Merciful” do not believe in “vengeance”, though they may have to deal with ignorant people who behave rudely and insolently towards them. If they happen to come across such people, they wish them peace and turn away. (The same has been expressed in Surah AI-Qasas: 55, thus:
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